Wednesday, November 23, 2011

This disease is progressive? So is life


Written for Sharing Magazine
International Order of St. Luke


            If volunteers were awarded medals, my friend and neighbor Joe would have trouble standing up under the weight of them all. He’s a retiree who volunteers for long-term duties with organized charities, while still reaching out to friends and strangers who need help with one thing or another.



            For years Joe has been driving me to my favorite barber shop several miles from where we live. He steers us to restaurants afterward, each one memorable, dozens of them in two counties. As soon as he walks in Joe knows the restaurant staff, and as soon as he sits down he knows diners at the next table. Joe smiles a lot, the way generous people do.



            So, when Joe phoned on Tuesday to offer me a haircut outing I didn’t like turning him down, but another constant companion, dizziness with internal fog, kept me home. After Joe repeated the invitation a couple of times I had to admit that the barbering expeditions are over, and for the same reason that I have a new power chair to accomplish indoors what my power scooter does for me outdoors.



            The ailment neurologists call olivopontocerebellar atrophy, aka multiple system atrophy, is said to be a progressive disease because its mischief enlarges over time. When it began I could still drive a car or go to a movie. With a walker I could still manage a church aisle. After I turned in my car keys on my 81st birthday, I still had a couple of years to shop at the supermarket and watch my grandchildren win trophies with their teams and perform on school stages.



            So far I have not figured out what causes this disease, but neither have the medical specialists. Philosophers and theologians work at it, but so far their results have been sort of Congressional. God makes people, not automatons or puppets. God permits every kind of condition, personality and thought. Prayer brings healing, especially healing of isolation and self consciousness.



            Healing of OPCA/MSA will be sensational, but meanwhile any spiritual triage would suggest that prayer and dedication are also needed elsewhere. Consider that last month alone Chicago recorded 55 homicides, and sanctioned killing on a large scale was reported in Afghanistan, Pakistan, Syria, here and there around Africa. Cancer, AIDS, accidents and disasters brought death in wholesale lots. There’s plenty to pray about. There’s plenty to do.











             

Saturday, September 17, 2011

When E. F. Hutton tried to buy the post office

Edward F. Hutton was one of the wealthiest men of his time, serious in occupation but with a fine sense of humor. One example of that was his invitation to me to visit him and his wife at their home in Palm Beach in the late 1940s.

            By that time he and Marjorie Merriweather Post had divorced, but he was chairman of General Foods and was active in companies he founded, including Wall Street’s E. F. Hutton.

            I was a young labor reporter at the time, and Hutton enjoyed showing me off to his friends as a curiosity, a suspected Democrat whose personal heroes included Eleanor Roosevelt and that crowd.

            When I arrived he apologized for the staffing of his mansion. It was the week of shifting 40 servants from his home in Long Island to his home in Palm Beach, and only a dozen were yet on the job in Florida.

            One who was on the premises was the butler. I was given a four-room suite, which included a direct phone line to New York. In that suite, to my embarrassed horror, I found my suitcase open and empty. I should have known. The butler did it! He had unpacked my clothes, ink stains and all.

            Hutton was solicitous of his untested guest the first day, when he told me that dinner with him and his wife would be informal—just black tie. Inasmuch as he was stripped down to a dozen servants, he may have appreciated my confession that I lacked a black tie and all the fabric that goes with it.

            In fact, Ed Hutton and his wife were considerate hosts who told entertaining stories about life among the very rich while making me quite comfortable. Hutton told me that any yacht brochures I might come across would have been placed by his wife, who was signaling what she’d like to have for a birthday present.

            He told me he had written President Roosevelt, offering to buy the U.S. Post Office from the government and run it as a profitable tax-paying entity. Good management, he said, was needed. FDR did not accept that offer. I remembered it when today’s Postal Service reported financial stress, and proposed further cuts in service.

            Today the mail delivered to my home mailbox included two copies of America magazine, dated Sept. 12 and Sept. 19; two copies of Time magazine, dated Sept. 12 and Sept. 26; two copies of The Nation dated Sept. 19 and Sept. 26. In a single mail delivery there were three weekly magazines more than a week late.

            Newspapers and magazines will almost inevitably complete a shift from print to online publishing. The mail service, which made it possible for publishers to turn out national periodicals in the first place, still gives identity to small communities all over the country while its own identity fades.

           

           

Friday, September 9, 2011

Preachers don't work on Sundays only


Preachers don’t work on Sundays
and let others do the leading 
the rest of the week

            President Obama offered another elegant address to Congress, although journalists hired because of their muscular mouths had begun chomping on it even before they heard it.
             Speeches are part of leadership, but leadership has to inspire between speeches.
We remember the Gettysburg Address because Lincoln was a full-time leader, not because he was a talented speechmaker.
            Poor Barack Obama, like Woodrow Wilson, sees Congress as academia--but Congress sees him as academic. He attracts some of the same kinds of hostility Wilson did, but Wilson was spared prejudices that survived the defeat at Appomattox Court House. The sort who couldn’t abide John F.Kennedy because of his religion bent their knees and their conscience in false witness against Obama, claiming against abundant evidence that he belongs to one of the religions they despise. Such things matter if you’re a bigot.
            Capitalism, the religion of Congress, courts and campaign funds, sustains millionaires and creates billionaires. U.S. and European banks, beneficiaries of government favors treasured by all whose business is business, have so far announced personnel cuts numbering 70,000. If you are not a capitalist, you will have to wonder why bankers have had 70,000 employees they did not need.
            Their religion relives them of the familial behavior Christianity and other faiths require of their believers, the notion of brotherhood and sisterhood, of emulating the Good Samaritan. There’s no convincing way to unhire 70,000 employees in the name of Christ, or to pray for tax breaks not available to everybody.
             Meanwhile, the talking journalists await the next presidential address. Any day now they’ll start telling what’s wrong with it.


             



Sunday, September 4, 2011

St. Peter and the heavenly facebook



By A. E. P. Wall



            At age 4, newly enrolled in Sunday school, I learned about the crucifixion and about graham crackers and milk. My parents and I had just moved to Coudersport, Pennsylvania, 104 miles from Jamestown, N.Y., where my life began in 1925.

            That Sunday night my mom and I were in the living room of our apartment, over the Gates Brothers grocery and shoe store. Windows were open, lights were on and moths were winging it around the lamps. Remembering the morning lesson I made paper crosses, bonded with homemade paste. I could have stopped there, with my plain Protestant crosses, but I found that my paste would hold a moth, with white wings almost like the ones angels wore, on the cross. This lasted until my mom noticed what I was doing, and gave me further religious instruction briefly and in a very loud voice.

            It was a pretty good instruction, and maybe it is why water-boarding and other tortures seem satanic, like first century Romans killing Jesus slowly and painfully because he wouldn’t say what they wanted him to say.

            That was the year I learned to read. We were strangers in town, and my parents thought I’d find playmates if they signed me up for a kindergarten operated by a remarkable educator named Rose Crane. That lady could teach. The next year I started first grade at the public school at age 5, and after a few days I was put in second grade. I was not smart, but Rose Crane was.

             Something I learned was that in general kids ought not to skip grades, but be grouped by age, so they are all in synch, all ready for Little League at the same time. I also learned that a theology of moths on paper crosses would not do after age 4. But more than 80 years later I’m moved by the cross, whether it is a paper cutout, ink printed on paper, whittled from wood or crafted in precious metal. It is a pattern of wonder.

             Coudersport had a population of about 3,000 when we went back to Jamestown, home to about 40,000 then, 30,000 today. I was 6, and I went to live with my grandparents, the Olmsteads, in Celoron, which is curled up next to Jamestown on Chautauqua Lake. Celoron’s population was about 700, one of whom was to become more popular than the other 699 combined. That was Lucille Ball, the I Love Lucy television superstar.

            The Great Depression had walloped the whole country. My mom and dad had to take jobs where they could get them, and I was lucky in grandparents. They lived diagonally across the street from Celoron’s community church, Methodist Episcopal by denomination, and served on Sundays by a circuit riding minister who had two other congregations. My grandma prepared the communion bread, and my grandpa pulled the rope on the church bell. The minister came to our house to use the facilities. I marveled that my grandma didn’t seem to mind who heard her puffing tremulously through The Old Rugged Cross.

              I was given a kids’ Bible, which was kept on a bedside table. It had lots of pictures. My favorite showed David poised to fire his slingshot at Goliath. Another favorite showed Daniel holding his own in the lions’ den. Each night when I was encouraged to read a Bible story I stared for a while at the book, wondering what was being written about me in St. Peter’s book. My Sunday school teacher had alerted me that angels kept track of everyone, and at the end of the day wrote down everything, good or bad. In 1930 nobody had yet dreamed of a Kindle or an iPad.

             When I was 20 I married a Catholic girl, and after we divorced I married another Catholic girl. This was enabled by the languid process of anulment. I chaired the board of a Catholic college in Honolulu while editing a daily newspaper in Hilo, Hawaii, where I came to know many Buddhists, and to speak at Buddhist events. The president of a Mormon college on Oahu gave me a copy of the Book of Mormon, and I wrote about Jewish-Christian relations.  

             The little Protestant church in Celoron, the Catholic cathedral on Oahu, the Buddhist temples in Hawaii were different from each other in worship and conviction, but the people were pretty much the same. One person’s karma may be another person’s cause and effect. We all smile alike, but we don’t smile enough.

             I try to remember: Don’t forget to smile. We all may be on St. Peter’s candid camera, Facebook Central.





           





           

           



              

Friday, July 8, 2011

An electric chair of my own




On sunny days you can see me whirring around the neighborhood, wherever the sidewalks go, on my racy red scooter with the American flag on the front and a Chicago White Sox tag on the back.

A couple of years ago my son David and my daughter-in-law Toni bought me a four-wheel battery-powered scooter that bounces along at 5 miles an hour. It can travel up to 20 miles or so on a single battery charge.

Now my doctor has determined that I can continue to live in my own condo – even at age 86 and with an incurable disease that makes walking a risky adventure, like skating on melted ice. I can keep on preparing meals, doing laundry, using my computer and TV, writing articles and reading other people’s articles. I can do all that because I’m getting a power chair, which will get me around indoors the way my scooter does outdoors.

A power chair is more compact than a scooter. It is engineered to make narrow turns, to zig and zag. It can be pulled up to a desk or a dining table. It extends life in a way no medicine can.

My scooter came from the Scooter Store, and I’m so happy with it that I went back to the Scooter Store for a power chair. If you’re interested in a power chair for yourself or someone else, you can talk to the man who helped me. He is William Kaiser, and his phone is 800-723-4535, ext. 9465.

My only anxiety is about Tom, the cat who has shared my premises with me ever since Sally, my wife, died nine years ago. Tom is sometimes slow to yield to my rollator, a feline fault that can lead to a tall tail tale.

Monday, June 6, 2011

Do we let others pre-think our thoughts?



How can I ask questions about some of the things my church does, or doesn’t, and still be a believer? Some church leaders demand total obedience, and excommunicate anyone who won’t let guardians of dogma pre-think all thoughts.

God is mind, scriptures say, but some believers answer that God no longer thinks out loud. God is love, scripture says, but some believers reply that God expels worshippers who keep raising their hands to ask questions.

Like many, I have two identifying memberships, one religious and the other secular. I’m a Christian and an American. I disagree with friends who say church rules and regulations should be accepted with head bowed, eyes closed and lips joined like a self-seal envelope -- but I agree when they say it is good to ask questions about the rules and regulations of government. Americans seldom get excommunicated from their U.S. citizenship if they ask questions, and that’s because they do ask questions.

Most of God’s human creatures do not choose their religions or nationalities, although choices are possible. Where a person is born usually establishes nationality and, typically, religion. There is one God, who permits more than one religion and more than one nation.

Like other Americans, I believe in my country even when I disagree with some of its officials, laws, courts and diplomats. I believe in my religion; when I explore its grandeur I remember how little I know, how many questions there are to ask.

Discovery is the way of life. Long-ago ancestors never heard of gravity, knew nothing of oxygen or radio waves. Some asked questions, some hushed them, fearing what they might come to know about the unknown. Thousands of centuries of discovery and questions have brought i-phones, but individual peace of mind and peace among people and nations remain as elusive as at the beginning. God is still there, but we are like the 49ers of the Old West, searching for something more negotiable than God.

Saturday, June 4, 2011

Separation of Church and Sex



The Bible tells what God said to favored men and women long ago, some of it repeated around campfires from one generation to the next, finally engraved in clay or written on scrolls. These inspired accounts survived the centuries, while disputes about what they mean have put thousands of religions, denominations and communities into competition with one another.

When I was a boy I liked Coca-Cola and Pepsi-Cola, and had a simple choice between but not among them. How the world has evolved. Now I’m offered Coke, Tab, Diet Coke, Vanilla Coke and Cherry Coke, regular or diet, with or without caffeine, in bottles or in cans.

Now there are regular and diet Episcopalian churches, caffeine-free Lutherans, a choice of traditional, evangelical, liberal theologies and liturgies.

Sexuality is a common issue in all religions, no surprise because it is a fundamental mystery of human life, foundation of all emotions. Sexual practices are catalogued in creeds and laws, with severe consequences or sublime. Disregard of sex rules may, like murder, be a capital offense. These concerns, ancient as they are, remain unsolved and divisive.

Millions believe that sex crimes involving children will result in savage and brutal eternal punishment. Countless clerics and laity who believe this are found, nevertheless, to engage repeatedly in such crimes. Sigmund, where are you when we need you? Will humankind search for the causes of such self-defeating crimes with the fervor of searches for the cure of cancer and polio, or will it just let new victims suffer and build more prisons?

Sexual misbehavior is revealed as a plague in the Roman Catholic Church, and solutions have not been found in scripture or liturgy. The Catholic Church which practically invented hospitals and universities has the power if not the purpose to lead a global search for a way to heal destructive compulsions. Some observers, however, might find it curious that men speak for greater sensitivity while dressed up in lace skirts and hats as fancy as Queen Elizabeth’s.

These men of huge spiritual commitment are required to renounce personal experience with sex, like a chef who has read recipes but never entered the kitchen.

God still speaks to those who listen and those who don’t. Prayers are conversations with God, in any language, even Latin. Coming to grips with three-letter word, Sex, leads to a four-letter word some spell Hell and some spell Heal.

Atheists and other fundamentalists

Atheists are secular fundamentalists who share the notion of certainty with religious fundamentalists. Declaring that something does not exist, never existed, and cannot exist requires absolute self-confidence, if not faith. Rigid positions observed by fundamentalists, whether they are practitioners of science or religion, close the door to further investigation and speculation.

Millions of Christian and Muslim fundamentalists, along with uncounted secular fundamentalists, believe they know all there is to know about god.

Atheistic scientists who claim to know it all insist that the case is closed. They attack folks who believe in a deity, including scientists who are church members and ordained clerics. Religious fundamentalists bristle under these jibes, while less rigid believers and non-believers shrug their shoulders.